Wednesday, October 31, 2018

What Will Our Spiritual Bodies Look Like?

Many people think we will have bodies that look like our youth when we are raised. Various people with vision of heaven have conflicting stories on this, but they did have in common that they recognized people they knew. I believe this may be for the purpose of the visions. Paul says we have no idea what kinds of bodies we will have - that it will be completely different than our flesh bodies.

1 Corinthians 15:35-44
But someone will say, “How are the dead raised? What kind of body will they have when they come?” Foolish one! What you sow does not come to life unless it dies. And as for what you sow—you are not sowing the future body, but only a seed, perhaps of wheat or another grain. But God gives it a body as He wants, and to each of the seeds its own body. Not all flesh is the same flesh; there is one flesh for humans, another for animals, another for birds, and another for fish. There are heavenly bodies and earthly bodies, but the splendor of the heavenly bodies is different from that of the earthly ones. There is a splendor of the sun, another of the moon, and another of the stars; for one star differs from another star in splendor. So it is with the resurrection of the dead: 
Sown in corruption, raised in incorruption;
sown in dishonor, raised in glory;
sown in weakness, raised in power;
sown a natural body, raised a spiritual body. 
If there is a natural body, there is also a spiritual body.

#SpiritualBodies
#LifeAfterDeath

Chayei Sarah - The Life Of Sarah 4

This coming Shabbat Parshah (Weekly Portion)  {11/03/2018}

"CHAYEI SARAH" (THE LIFE OF SARAH)

Brit Hadisha (New Testament): 
 1 Corinthians 15:15-57

In addition, we are found to be false witnesses about God, because we have testified about God that He raised up Messiah—whom He did not raise up if in fact the dead are not raised. For if the dead are not raised, Messiah has not been raised. And if Messiah has not been raised, your faith is worthless; you are still in your sins. Therefore, those who have fallen asleep in Messiah have also perished. If we have put our hope in Messiah for this life only, we should be pitied more than anyone.
But now Messiah has been raised from the dead, the firstfruits of those who have fallen asleep. For since death came through a man, the resurrection of the dead also comes through a man. For as in Adam all die, so also in Messiah all will be made alive. But each in his own order: Messiah, the firstfruits; afterward, at His coming, those who belong to Messiah. Then comes the end, when He hands over the kingdom to God the Father, when He abolishes all rule and all authority and power. For He must reign until He puts all His enemies under His feet. The last enemy to be abolished is death. For YHWH has put everything under His feet. But when it says “everything” is put under Him, it is obvious that He who puts everything under Him is the exception. And when everything is subject to Messiah, then the Son Himself will also be subject to the One who subjected everything to Him, so that YHWH may be all in all.
Otherwise what will they do who are being baptized for the dead? If the dead are not raised at all, then why are people baptized for them? Why are we in danger every hour? I affirm by the pride in you that I have in Yeshuah Messiah our Lord: I die every day! If I fought wild animals in Ephesus with only human hope, what good did that do me? If the dead are not raised, Let us eat and drink, for tomorrow we die. Do not be deceived: “Bad company corrupts good morals.” Come to your senses and stop sinning, for some people are ignorant about God. I say this to your shame.
But someone will say, “How are the dead raised? What kind of body will they have when they come?” Foolish one! What you sow does not come to life unless it dies. And as for what you sow—you are not sowing the future body, but only a seed, perhaps of wheat or another grain. But God gives it a body as He wants, and to each of the seeds its own body. Not all flesh is the same flesh; there is one flesh for humans, another for animals, another for birds, and another for fish. There are heavenly bodies and earthly bodies, but the splendor of the heavenly bodies is different from that of the earthly ones. There is a splendor of the sun, another of the moon, and another of the stars; for one star differs from another star in splendor. So it is with the resurrection of the dead:
Sown in corruption, raised in incorruption;sown in dishonor, raised in glory;sown in weakness, raised in power;sown a natural body, raised a spiritual body.
If there is a natural body, there is also a spiritual body. So it is written: The first man Adam became a living being; the last Adam became a life-giving Spirit. However, the spiritual is not first, but the natural, then the spiritual.
The first man was from the earthand made of dust;the second man is from heaven.Like the man made of dust,so are those who are made of dust;like the heavenly man,so are those who are heavenly.And just as we have bornethe image of the man made of dust,we will also bearthe image of the heavenly man.
Brothers, I tell you this: Flesh and blood cannot inherit the kingdom of God, and corruption cannot inherit incorruption. Listen! I am telling you a mystery:
We will not all fall asleep,but we will all be changed,in a moment, in the blink of an eye,at the last trumpet.For the trumpet will sound,and the dead will be raised incorruptible,and we will be changed.For this corruptible must be clothedwith incorruptibility,and this mortal must be clothedwith immortality.When this corruptible is clothedwith incorruptibility,and this mortal is clothedwith immortality,then the saying that is written will take place:Death has been swallowed up in victory.Death, where is your victory?Death, where is your sting?Now the sting of death is sin,and the power of sin is the law.But thanks be to YHWH, who gives us the victorythrough our Lord Yeshuah Messiah!

#Parsha
#
ChayeiSarah
#Sabbath

Chayei Sarah - The Life Of Sarah 3

This coming Shabbat Parshah (Weekly Portion)  {11/03/2018}

"CHAYEI SARAH" (THE LIFE OF SARAH)
Haftorah (Prophets):  1 Kings 1:1-31


Now King David was old and getting on in years. Although they covered him with bedclothes, he could not get warm. So his servants said to him: “Let us search for a young virgin for my lord the king. She is to attend the king and be his caregiver. She is to lie by your side so that my lord the king will get warm.” They searched for a beautiful girl throughout the territory of Israel; they found Abishag the Shunammite and brought her to the king. The girl was of unsurpassed beauty, and she became the king’s caregiver. She served him, but he was not intimate with her.
Adonijah son of Haggith kept exalting himself, saying, “I will be king!” He prepared chariots, cavalry, and 50 men to run ahead of him. But his father had never once reprimanded him by saying, “Why do you act this way? In addition, he was quite handsome and was born after Absalom.He conspired with Joab son of Zeruiah and with Abiathar the priest. They supported Adonijah, but Zadok the priest, Benaiah son of Jehoiada,Nathan the prophet, Shimei, Rei, and David’s warriors did not side with Adonijah.
Adonijah sacrificed sheep, oxen, and fattened cattle near the stone of Zoheleth, which is next to En-rogel. He invited all his royal brothers and all the men of Judah, the servants of the king, but he did not invite Nathan the prophet, Benaiah, the warriors, or his brother Solomon.
Then Nathan said to Bathsheba, Solomon’s mother, “Have you not heard that Adonijah son of Haggith has become king and our lord David does not know it? Now please come and let me advise you. Save your life and the life of your son Solomon. Go, approach King David and say to him, ‘My lord the king, did you not swear to your servant: Your son Solomon is to become king after me, and he is the one who is to sit on my throne? So why has Adonijah become king?’ At that moment, while you are still there speaking with the king, I’ll come in after you and confirm your words.
So Bathsheba went to the king in his bedroom. Since the king was very old, Abishag the Shunammite was serving him. Bathsheba bowed down and paid homage to the king, and he asked, “What do you want?
She replied, “My lord, you swore to your servant by YHWH your God, ‘Your son Solomon is to become king after me, and he is the one who is to sit on my throne.’ Now look, Adonijah has become king. And, my lord the king, you didn’t know it. He has lavishly sacrificed oxen, fattened cattle, and sheep. He invited all the king’s sons, Abiathar the priest, and Joab the commander of the army, but he did not invite your servant Solomon. Now, my lord the king, the eyes of all Israel are on you to tell them who will sit on the throne of my lord the king after him. Otherwise, when my lord the king rests with his fathers, I and my son Solomon will be regarded as criminals.
At that moment, while she was still speaking with the king, Nathan the prophet arrived, and it was announced to the king, “Nathan the prophet is here.” He came into the king’s presence and bowed to him with his face to the ground.
My lord the king,” Nathan said, “did you say, ‘Adonijah is to become king after me, and he is the one who is to sit on my throne’? For today he went down and lavishly sacrificed oxen, fattened cattle, and sheep. He invited all the sons of the king, the commanders of the army, and Abiathar the priest. And look! They’re eating and drinking in his presence, and they’re saying, ‘Long live King Adonijah!’ But he did not invite me—me, your servant—or Zadok the priest or Benaiah son of Jehoiada or your servant Solomon. I’m certain my lord the king would not have let this happen without letting your servant know who will sit on my lord the king’s throne after him.
King David responded by saying, “Call in Bathsheba for me.” So she came into the king’s presence and stood before him. The king swore an oath and said, “As YHWH lives, who has redeemed my life from every difficulty, just as I swore to you by YHWH God of Israel: Your son Solomon is to become king after me, and he is the one who is to sit on my throne in my place, that is exactly what I will do this very day.
Bathsheba bowed with her face to the ground, paying homage to the king, and said, “May my lord King David live forever!

#Parsha
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ChayeiSarah
#Sabbath

Chayei Sarah - The Life Of Sarah 2

This coming Shabbat Parshah (Weekly Portion)  {11/03/2018}

"CHAYEI SARAH" (THE LIFE OF SARAH)
Torah (Straight Way):  Genesis 23:1-25:18

Now Sarah lived 127 years; these were all the years of her life. Sarah died in Kiriath-arba (that is, Hebron) in the land of Canaan, and Abraham went to mourn for Sarah and to weep for her.
Then Abraham got up from beside his dead wife and spoke to the Hittites: I am a foreign resident among you. Give me a burial site among you so that I can bury my dead.
The Hittites replied to Abraham, Listen to us, lord. You are God’s chosen one among us. Bury your dead in our finest burial place. None of us will withhold from you his burial place for burying your dead.
Then Abraham rose and bowed down to the Hittites, the people of the land. He said to them, “If you are willing for me to bury my dead, listen to me and ask Ephron son of Zohar on my behalf to give me the cave of Machpelah that belongs to him; it is at the end of his field. Let him give it to me in your presence, for the full price, as a burial place.
Ephron was sitting among the Hittites. So in the presence of all the Hittites who came to the gate of his city, Ephron the Hittite answered Abraham: No, my lord. Listen to me. I give you the field, and I give you the cave that is in it. I give it to you in the presence of my people. Bury your dead.
Abraham bowed down to the people of the land and said to Ephron in the presence of the people of the land, “Please listen to me. Let me pay the price of the field. Accept it from me, and let me bury my dead there.
Ephron answered Abraham and said to him, My lord, listen to me. Land worth 400 shekels of silver—what is that between you and me? Bury your dead.” Abraham agreed with Ephron, and Abraham weighed out to Ephron the silver that he had agreed to in the presence of the Hittites: 400 shekels of silver at the current commercial rate. So Ephron’s field at Machpelah near Mamre—the field with its cave and all the trees anywhere within the boundaries of the field—became Abraham’s possession in the presence of all the Hittites who came to the gate of his city. After this, Abraham buried his wife Sarah in the cave of the field at Machpelah near Mamre (that is, Hebron) in the land of Canaan. The field with its cave passed from the Hittites to Abraham as a burial place.
Abraham was now old, getting on in years, and YHWH had blessed him in everything. Abraham said to his servant, the elder of his household who managed all he owned, “Place your hand under my groin,and I will have you swear by YHWH, God of heaven and God of earth, that you will not take a wife for my son from the daughters of the Canaanites among whom I live, but will go to my land and my family to take a wife for my son Isaac.
The servant said to him, “Suppose the woman is unwilling to follow me to this land? Should I have your son go back to the land you came from?
Abraham answered him, “Make sure that you don’t take my son back there. YHWH, the God of heaven, who took me from my father’s house and from my native land, who spoke to me and swore to me, ‘I will give this land to your offspring—He will send His angel before you,and you can take a wife for my son from there. If the woman is unwilling to follow you, then you are free from this oath to me, but don’t let my son go back there.” So the servant placed his hand under his master Abraham’s groin and swore an oath to him concerning this matter.
The servant took 10 of his master’s camels and departed with all kinds of his master’s goods in hand. Then he set out for Nahor’s town Aram-naharaim. He made the camels kneel beside a well of water outside the town at evening. This was the time when the women went out to draw water.
YHWH, God of my master Abraham,” he prayed, “give me success today,and show kindness to my master Abraham. I am standing here at the spring where the daughters of the men of the town are coming out to draw water. Let the girl to whom I say, ‘Please lower your water jug so that I may drink,’ and who responds, ‘Drink, and I’ll water your camels also’—let her be the one You have appointed for Your servant Isaac. By this I will know that You have shown kindness to my master.
Before he had finished speaking, there was Rebekah—daughter of Bethuel son of Milcah, the wife of Abraham’s brother Nahor—coming with a jug on her shoulder. Now the girl was very beautiful, a young woman who had not known a man intimately. She went down to the spring, filled her jug, and came up. Then the servant ran to meet her and said, “Please let me have a little water from your jug.
She replied, “Drink, my lord.” She quickly lowered her jug to her hand and gave him a drink. When she had finished giving him a drink, she said, “I’ll also draw water for your camels until they have had enough to drink. She quickly emptied her jug into the trough and hurried to the well again to draw water. She drew water for all his camels while the man silently watched her to see whether or not YHWH had made his journey a success.
After the camels had finished drinking, the man took a gold ring weighing half a shekel, and for her wrists two bracelets weighing 10 shekels of gold. Whose daughter are you?” he asked. “Please tell me, is there room in your father’s house for us to spend the night?
She answered him, “I am the daughter of Bethuel son of Milcah, whom she bore to Nahor.” She also said to him, “We have plenty of straw and feed and a place to spend the night.
Then the man bowed down, worshiped YHWH, and said, “Praise YHWH, the God of my master Abraham, who has not withheld His kindness and faithfulness from my master. As for me, YHWH has led me on the journey to the house of my master’s relatives.
The girl ran and told her mother’s household about these things. Now Rebekah had a brother named Laban, and Laban ran out to the man at the spring. As soon as he had seen the ring and the bracelets on his sister’s wrists, and when he had heard his sister Rebekah’s words—“The man said this to me!”—he went to the man. He was standing there by the camels at the spring.
Laban said, “Come, you who are blessed by YHWH. Why are you standing out here? I have prepared the house and a place for the camels.” So the man came to the house, and the camels were unloaded.Straw and feed were given to the camels, and water was brought to wash his feet and the feet of the men with him.
A meal was set before him, but he said, “I will not eat until I have said what I have to say.
So Laban said, “Please speak.
I am Abraham’s servant,” he said. YHWH has greatly blessed my master, and he has become rich. He has given him sheep and cattle, silver and gold, male and female slaves, and camels and donkeys. Sarah, my master’s wife, bore a son to my master in her old age, and he has given him everything he owns. My master put me under this oath: ‘You will not take a wife for my son from the daughters of the Canaanites in whose land I live but will go to my father’s household and to my family to take a wife for my son.’ But I said to my master, ‘Suppose the woman will not come back with me?’ He said to me, ‘YHWH before whom I have walked will send His angel with you and make your journey a success, and you will take a wife for my son from my family and from my father’s household. Then you will be free from my oath if you go to my family and they do not give her to you—you will be free from my oath.’
Today when I came to the spring, I prayed: YHWH, God of my master Abraham, if only You will make my journey successful! I am standing here at a spring. Let the virgin who comes out to draw water, and I say to her: Please let me drink a little water from your jug, and who responds to me, ‘Drink, and I’ll draw water for your camels also’—let her be the woman the Lord has appointed for my master’s son.
Before I had finished praying silently, there was Rebekah coming with her jug on her shoulder, and she went down to the spring and drew water. So I said to her: Please let me have a drink. She quickly lowered her jug from her shoulder and said, ‘Drink, and I’ll water your camels also.’ So I drank, and she also watered the camels. Then I asked her: Whose daughter are you? She responded, ‘The daughter of Bethuel son of Nahor, whom Milcah bore to him.’ So I put the ring on her nose and the bracelets on her wrists. Then I bowed down, worshiped YHWH, and praised YHWH, the God of my master Abraham, who guided me on the right way to take the granddaughter of my master’s brother for his son. Now, if you are going to show kindness and faithfulness to my master, tell me; if not, tell me, and I will go elsewhere.
Laban and Bethuel answered, “This is from YHWH; we have no choice in the matter. Rebekah is here in front of you. Take her and go, and let her be a wife for your master’s son, just as YHWH has spoken.”
When Abraham’s servant heard their words, he bowed to the ground before YHWH. Then he brought out objects of silver and gold, and garments, and gave them to Rebekah. He also gave precious gifts to her brother and her mother. Then he and the men with him ate and drank and spent the night.
When they got up in the morning, he said, “Send me to my master.
But her brother and mother said, “Let the girl stay with us for about 10 days. Then she can go.
But he responded to them, “Do not delay me, since YHWH has made my journey a success. Send me away so that I may go to my master.
So they said, “Let’s call the girl and ask her opinion.
They called Rebekah and said to her, “Will you go with this man?
She replied, “I will go.” So they sent away their sister Rebekah with the one who had nursed and raised her, and Abraham’s servant and his men.
They blessed Rebekah, saying to her:
Our sister, may you becomethousands upon ten thousands.May your offspring possessthe gates of their enemies.
Then Rebekah and her female servants got up, mounted the camels, and followed the man. So the servant took Rebekah and left.
Now Isaac was returning from Beer-lahai-roi, for he was living in the Negev region. In the early evening Isaac went out to walk in the field, and looking up he saw camels coming. Rebekah looked up, and when she saw Isaac, she got down from her camel and asked the servant, “Who is that man in the field coming to meet us?
The servant answered, “It is my master.” So she took her veil and covered herself. Then the servant told Isaac everything he had done.
And Isaac brought her into the tent of his mother Sarah and took Rebekah to be his wife. Isaac loved her, and he was comforted after his mother’s death.
Now Abraham had taken another wife, whose name was Keturah, and she bore him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. Jokshan fathered Sheba and Dedan. Dedan’s sons were the Asshurim, Letushim, and Leummim. And Midian’s sons were Ephah, Epher, Hanoch, Abida, and Eldaah. All these were sons of Keturah. Abraham gave everything he owned to Isaac. And Abraham gave gifts to the sons of his concubines, but while he was still alive he sent them eastward, away from his son Isaac, to the land of the East.
This is the length of Abraham’s life: 175 years. He took his last breath and died at a ripe old age, old and contented, and he was gathered to his people. His sons Isaac and Ishmael buried him in the cave of Machpelah near Mamre, in the field of Ephron son of Zohar the Hittite. This was the field that Abraham bought from the Hittites. Abraham was buried there with his wife Sarah. After Abraham’s death, God blessed his son Isaac, who lived near Beer-lahai-roi.
These are the family records of Abraham’s son Ishmael, whom Hagar the Egyptian, Sarah’s slave, bore to Abraham. These are the names of Ishmael’s sons; their names according to the family records are: Nebaioth, Ishmael’s firstborn, then Kedar, Adbeel, Mibsam, Mishma, Dumah, Massa, Hadad, Tema, Jetur, Naphish, and Kedemah. These are Ishmael’s sons, and these are their names by their villages and encampments: 12 leaders of their clans. This is the length of Ishmael’s life: 137 years. He took his last breath and died, and was gathered to his people. And they settled from Havilah to Shur, which is opposite Egypt as you go toward Asshur. He lived in opposition to all his brothers.

#Parsha
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ChayeiSarah
#Sabbath